Tai Chi Play Web ** TaiChiPlay on YouTube ** TaiChiPlay Group ** Tai Chi for Arthritis®
"The secret of Tai Chi is simply this, 'yield yourself and follow the external forces.'" Master Wong Chung-Yua (ca. 1600 CE)
Wednesday, November 19, 2008
Schedule Change for 22 November
Tuesday, November 11, 2008
Training Methods
However, some equally ancient traditions did use music, typically drums, as part of the training method. In certain Persian arts, the training master sits on a raised dais at the front of the training hall, playing a small drum set and calling the exercises. It is remarkably similar to a modern group exercise class, except we use recorded music rather than live.
In some classes, particularly modern yoga, lighting and music are considered essential elements in the training process. Dimmed lights and soft music set a mood and help the participant separate themselves from the routines of the day.
While Tai Chi does not depend upon these techniques, we should recognize that others do and may be unduly disturbed by changes to those classroom conditions. Unfortunately, the Mind and Body room is located in a busy part of the gym and the doors are not soundproofed. Many classes hold a meditation session as the final class element. So when arriving early for class, we should avoid holding group conversations near the Mind & Body classroom doors. Likewise, if the preceding class used dimmed lighting, we should not enter and turn up the lighting until after all the students in the preceding class have departed, as this is a recovery period between the end of their class and returning to their daily activities.
Some structure and routine is part of every training system. In Tai Chi, the structure is rather loose. There are always warm ups at the beginning and cool downs at the end of any session whether in class or alone. In between, the format is completely flexible. We prefer to "roll with the flow," so the content of any class is almost completely adaptable at any moment to the immediate needs of the students in attendance.
If you have special concerns that you need to ask about, we will address them. Rest assured that other class members probably have similar concerns and will benefit from examining the issue.
Thursday, October 30, 2008
Changed Class Time on Saturday
This is due to some temporary resource conflicts in supporting some of the other classes at the gym. Hopefully this earlier time slot will help you off to a great start on your busy Saturday.
Monday, October 27, 2008
Moderate Exercise and Tai Chi
Tai Chi is endlessly challenging and takes long view about health and well being. You need to start up now and stay with it all your life to gain the great benefits of Tai Chi.
In modern exercise and health terms, you must establish an "active life-style" which can include structure exercise programs. These exercise programs don't have to be exceptionally demanding to produce remarkable improvements in good health. Numerous studies have shown that a mere 30 minutes of daily brisk walking can produce a host of positive changes in your health and well being. In fact these sessions can be broken up in to 3, 10 minutes rounds of walking.
A recent study of the aerobic effects of Tai Chi has shown that an hour of Tai Chi practice is approximately aerobically equivalent to walking for 30 minutes on level ground at a pace of 3.0 - 3.5 mph. This is a modest pace. Best of all you can practice Tai Chi indoors, when the weather is too bad for outside exercise (heat, cold, high ozone or pollen, precipitation).
Tai Chi can also benefit those who cannot walk extensively due to arthritis, back pain, or other conditions. Tai Chi can be great when you are rehabilitating from a sports injury or accident.
Tuesday, August 26, 2008
Form Videos Online
- Dr Paul Lam's 6 posture form
- 24 posture form
- Tai Chi for Arthritis
- Tai Chi for Back Pain
- Yang 37 posture short form
Thanks to Gold's for the space and thanks to my ju jitsu buddy, Amy, for filming!
Enjoy!
Friday, August 22, 2008
Updated Tai Chi Play Web Site
- the ability for you to post comments on the content
- file downloads of key Tai Chi literature and forms charts
- video presentations (coming very soon)
- site search to find content
- easier site navigation
Tuesday, July 29, 2008
Health news you can use
While 30 minutes moderate exercise is adequate for good general health, women need 1 hour exercise 5-6 days per week to lose weight and maintain that weight loss. http://news.bbc.co.uk/2/hi/health/7530345.stm
A new study has shown that Statin drugs may cut dementia risk. http://news.bbc.co.uk/2/hi/health/7524816.stm
The most fit have less brain atrophy from Alzheimer's.
http://news.yahoo.com/s/hsn/20080729/hl_hsn/mostfithavelessbrainatrophyfromalzheimers
Sweet fruit drinks found to lead to diabetes.
http://news.yahoo.com/s/nm/20080728/hl_nm/diabetes_calories_dc;_ylt=AjVJOn_WAUSaFI3YOnWQUvi9j7AB
Thursday, July 3, 2008
On The Mind and Tai Chi practice
It's common to feel relaxed and rejuvenated after a session of Tai Chi, and ancient claims are, that with regular daily practice, that calming experience produces long term, positive health benefits. This is because the mind was believed to directly influence the physical condition of the body. In the Poem of Thirteen Postures it is said that "the main standard of Tai Chi practice is the mind and internal energy come first, the muscle and bones come second." Tai Chi trains the mind and the body to live together harmoniously.
By means of meditation we can teach our minds to be calm and balanced; within this calmness is a richness and a potential, an inner knowledge which can render our lives boundlessly satisfying and meaningful. While the mind may be what traps us in unhealthy patterns of stress and imbalance, it is also the mind which can free us. Through meditation, we can tap the healing qualities of mind.
- Tarthang Tulku
Now it turns out that western medical researchers have been examining this effect as discussed in this article in US News and World Report . The article discusses studies which have shown ...
Relaxation techniques such as prayer, yoga, and meditation may alter patterns of gene activity that have an effect on how the body responds to stress, according to a new study, published in the journal PLoS One. "What we have found is that when you evoke the relaxation response, the very genes that are turned on or off by stress are turned the other way," Herbert Benson, co-senior author of the new study, told HealthDay. "The mind can actively turn on and turn off genes. The mind is not separated from the body." Other mind-body approaches that elicit a relaxation response include tai chi, breathing exercises, progressive muscle relaxation, biofeedback, guided imagery, and Qi Gong.
So when you practice your Tai Chi, keep the mind and imagination engaged. We aim for a calm, meditative state of mind in practice. We visualize and act with intent. These are key principles of practice.
Monday, June 30, 2008
Vacation Class Cancellations
Thursday July 10,
Saturday July 12,
Saturday July 19,
ALL other classes will be held as usual during July.
Signs will be posted at the Mind and Body room to remind everyone of these few cancellations
We anticipate one Saturday cancellation in August due to a training and certification workshop being held at the gym. More about that later as details become available.
Thursday, May 29, 2008
A Selection from "The Art of War"
1. Sun Tzu said: Raising a host of a hundred thousand men and marching them great distances entails heavy loss on the people and a drain on the resources of the State. The daily expenditure will amount to a thousand ounces of silver. There will be commotion at home and abroad, and men will drop down exhausted on the highways. As many as seven hundred thousand families will be impeded in their labor.
2. Hostile armies may face each other for years, striving for the victory which is decided in a single day. This being so, to remain in ignorance of the enemy's condition simply because one grudges the outlay of a hundred ounces of silver in honors and emoluments, is the height of inhumanity.
3. One who acts thus is no leader of men, no present help to his sovereign, no master of victory.
4. Thus, what enables the wise sovereign and the good general to strike and conquer, and achieve things beyond the reach of ordinary men, is foreknowledge.
5. Now this foreknowledge cannot be elicited from spirits; it cannot be obtained inductively from experience, nor by any deductive calculation.
6. Knowledge of the enemy's dispositions can only be obtained from other men.
7. Hence the use of spies, of whom there are five classes: (1) Local spies; (2) inward spies; (3) converted spies; (4) doomed spies; (5) surviving spies.
8. When these five kinds of spy are all at work, none can discover the secret system. This is called "divine manipulation of the threads." It is the sovereign's most precious faculty.
9. Having local spies means employing the services of the inhabitants of a district.
10. Having inward spies, making use of officials of the enemy.
11. Having converted spies, getting hold of the enemy's spies and using them for our own purposes.
12. Having doomed spies, doing certain things openly for purposes of deception, and allowing our spies to know of them and report them to the enemy.
13. Surviving spies, finally, are those who bring back news from the enemy's camp.
14. Hence it is that which none in the whole army are more intimate relations to be maintained than with spies. None should be more liberally rewarded. In no other business should greater secrecy be preserved.
15. Spies cannot be usefully employed without a certain intuitive sagacity.
16. They cannot be properly managed without benevolence and straightforwardness.
17. Without subtle ingenuity of mind, one cannot make certain of the truth of their reports.
18. Be subtle! be subtle! and use your spies for every kind of business.
19. If a secret piece of news is divulged by a spy before the time is ripe, he must be put to death together with the man to whom the secret was told.
20. Whether the object be to crush an army, to storm a city, or to assassinate an individual, it is always necessary to begin by finding out the names of the attendants, the aides-de-camp, and door-keepers and sentries of the general in command. Our spies must be commissioned to ascertain these.
21. The enemy's spies who have come to spy on us must be sought out, tempted with bribes, led away and comfortably housed. Thus they will become converted spies and available for our service.
22. It is through the information brought by the converted spy that we are able to acquire and employ local and inward spies.
23. It is owing to his information, again, that we can cause the doomed spy to carry false tidings to the enemy.
24. Lastly, it is by his information that the surviving spy can be used on appointed occasions.
25. The end and aim of spying in all its five varieties is knowledge of the enemy; and this knowledge can only be derived, in the first instance, from the converted spy. Hence it is essential that the converted spy be treated with the utmost liberality.
26. Of old, the rise of the Yin dynasty was due to I Chih who had served under the Hsia. Likewise, the rise of the Chou dynasty was due to Lu Ya who had served under the Yin.
27. Hence it is only the enlightened ruler and the wise general who will use the highest intelligence of the army for purposes of spying and thereby they achieve great results. Spies are a most important element in water, because on them depends an army's ability to move.
Health Effects
More on Yang's Principles
Ten Principles of Tai Chi Chuan
Orally taught by Yang, Cheng-Fu
Recorded by Chen, Mei-Ming
Translated by Ma, Lai-Mui
Keep your head erect
- Keep your chest inward and let your Chi stick to the back (spine)
- Relax your waist
- Distinguish substantial and insubstantial stances
- Sink your shoulders and elbows
- Use the "Yi" (mind) instead of force
- Harmonize the upper and lower parts of the body
- Coordinate the internal and external parts
- Continuing and Flowing movements
- Tranquility and peace in movements
Practice strategies
No focus!
"When you begin to study, there is something in your mind; you are obstructed by that thing, and it becomes difficult to do anything at all. If you can clear from your mind those things you have learned, they too will become nothing; and when you perform the techniques of the various Ways, the techniques will come easily regardless of what you have learned and without being contrary to it. When you perform an action you will be in harmony with what you have learned, without even being aware of it. ...When you have run the length of various practices and none of those practices remain in your mind, that very lack of mind itself is the heart of 'all things.' When you have exhaustively learned the various practices and techniques and made great effort in disciplined training, there will be action in your arms, legs, and body but none in your mind; you will have distanced yourself from training, but will not be in opposition to it, and you will have freedom in whatever techniques you perform. You yourself will be unaware of where your mind is, and neither demons nor heresies will be able to find it. Training is done for the purpose of reaching this state. With successful training, training falls away."
Power from the ground up
"...The internal energy, ch'i, roots at the feet, then transfers through the legs and is controlled from the waist, moving eventually through the back to the arms and fingertips.
When transferring the ch'i from your feet to your waist, your body must operate as if all the parts were one; this allows you to move forward and backward freely with control of balance and position. Failure to do this causes loss of control of the entire body system. The only cure for such a problem is an examination of the stance.
...Besides clearly separating the positive and negative from one another, you should also clearly locate the substantial and insubstantial. When the entire body is integrated with all parts connected together, it becomes a vast connection of positive and negatice energy units. Each positive and negative unit of energy should be connected to every other unit and permit no interruption among them. ...
The Song of Push Hands
Tai Chi Song Of Pushing Hands
Be serious about ward off (peng), roll back (lu), press (ji), and push (an).
Up and down following each other.
This makes one's opponent feel that it is very difficult to enter.
(Ward off, rollback, press, and push are the fundamental movements of Tai Chi push-hands. The practitioner must not neglect their study. While practicing, you and your partner should adhere lightly to each other, following the motion back and forth, up and down.)
However he uses monstrous power to attack me, I use four ounces to guide him aside, deflecting his thousand pounds.
(The principle of Tai Chi Chuan is to not use any strength against strength. When the opponent attacks with enormous strength, you should adhere lightly to him by following his movements instead of resisting.)
Lead his strength to nothing, and then attack immediately.
Adhere, stick, and follow him without losing him.
Yang's Ten Principles Redux
- Keep your head erect
- Keep your chest inward and let your Chi stick to the back (spine).
- Relax your waist
- Distinguish substantial and insubstantial stances
- Sink your shoulders and elbows
- Use the "Yi" (mind) instead of force
- Harmonize the upper and lower parts of the body
- Coordinate the internal and external parts
- Continuous and flowing movements
- Tranquility and peace in movements
I have activated a web site for T'ai Chi players (http://taichiplay.googlepages.com/) which contains a commented version of these principles along with several selections of the classic literature of T'ai Chi.
Walk like a cat
The upright body must be stable and comfortable to be able to sustain an attack from any of the eight directions.
Walk like a cat.
Remember, when moving, there is no place that does not move. When still, there is no place that is not still.
First seek extension, then contraction; then it can be fine and subtle.
- The Tai Chi Classic II, Wang Tsung-Yueh (18th Century)
The first line reminds us of the key principle of "erect and upright posture", and the importance of being settled and relaxed (without tension or stiffness). Only when you are "comfortable" and centered in your posture, will you be able to move freely. If you are leaning, you will be unstable in that direction and will have to pull yourself back just to begin moving in any other direction. You can easily loose your balance in the direction you are leaning and you will be burning a lot of extra energy to maintain your balance. I'm sure you can imagine how this might affect you in daily life. In Tai Chi we want to feel comfortable and relaxed as we practice, and this will extend to everything we do.
"Walk like a cat" is a remarkable visual image. Cats move in a relaxed, sure, even, careful way. They are attentive and alert to their surroundings and remarkably agile. Hold this picture in your imagination as you practice Tai Chi. Take it from the class to your daily life.
The next line reminds us to coordinate upper and lower parts of the body. If the hands are moving, they should be driven by legs and waist.
The last cryptic line is advice for players. Basically, it advises that students must begin learning Tai Chi using large movements, which, with continued practice, will become smaller, more refined and subtle as your skill improves. From another viewpoint, it means you should be content that, at first your Tai Chi will be pretty rough around the edges. You may feel awkward and clumsy. Don't worry! Keep practicing, remember to apply Yang's 10 principles and succes will come to you. This idea applies to almost everything we try to learn.
Relax, enjoy, be comfortable, and walk like a cat.
Give yourself a break
It is much more important to be calm and settled than to become frustrated and worried that you aren't doing it exactly right. No one ever gets it "exactly right." Mindful practice over a long time only improves and refines your practice but it doesn't make it perfect. The goal of perfection remains elusive. This does not mean we don't care about correct technique, but that we recognize it's a long road of constant effort and improvement, and "beating oneself up" about it does not help us move ahead. As your technique improves, your awareness does also. No matter how many years you practice, you will always see refinements that can be made to improve your play. So when you practice at home or in class, relax, be calm, and be patient with yourself. Be mindful and put your full attention to your practice. Gradually, you will see improvement and it will be a lot more fun.
Several health studies...
http://rds.yahoo.com/_ylt=A0WTTklgEoVHnnAAXgbQtDMD;_ylu=X3oDMTBjcXBoZjEwBHBvcwMzBHNlYwNzcg--/SIG=11r28cp53/EXP=1199989728/**http%3a//www.news-medical.net/%3fid=33378
http://news.yahoo.com/s/nm/20080109/hl_nm/drinking_health_dc;_ylt=Ai1LfWR5BLDZaBAU.kbbzUzVJRIF
http://news.yahoo.com/s/nm/20080108/hl_nm/longevity_lifestyle_dc;_ylt=AujEavQx9bCCzvdLSg.uKRwR.3QA
http://news.yahoo.com/s/ap/20080108/ap_on_he_me/anxiety_heart;_ylt=Ageiy1chKaJF7CcJFqzFcIgR.3QA
Yang Cheng Fu's Ten principles
Yang Cheng Fu died in 1936, but during the course of his life he taught many thousands of students. Some of his students became renowned Tai Chi teachers in their own right and many left mainland China, bringing Yang's style of Tai Chi with them to the wider world. As a consequence, Yang style Tai Chi is the most widely practiced form of Tai Chi in the world. Here are the key principles of Tai Chi practice that Yang Cheng Fu taught. Mindful application of these principles to each movement of the form should be the core aim of your practice.
- Keep your head erect
- Keep your chest inward and let your Chi (energy) stick to the back (spine).
- Relax your waist
- Distinguish substantial and insubstantial stances
- Sink your shoulders and elbows
- Use the "Yi" (mind) instead of force
- Harmonize (coordinate) the upper and lower parts of the body
- Coordinate the internal and external parts
- Continuous and flowing movements
- Tranquility and peace in movements
To these ten I will add one more. Have fun!
Simplifying your practice
In Tai Chi there are a lot of technical details to the practice of the forms and we can make the mistake of believing that is the point - to focus on the details. However, like a "finger pointing at the Moon", the important object is the Moon not the finger. So in Tai Chi we are mindful of details to get to the principles and transcend the details. We are training the mind more than the body.
As you practice you should consider whether you are observing the Ten principles in each aspect of the form. It's a lot to remember at first but we can simplify and attend to just few of the principles at first. As our practice improves we can expand our efforts to include more.
Start with only five of the Ten and work your way up. Start with these five:
1. Keep your head erect (as if suspended by a string from above with your neck and shoulders relaxed)
4. Distinguish substantial and insubstantial stances (your weight is shifting and your balance moves from one leg to the other)
5. Sink your shoulders and elbows (pretend you a holding eggs or small nerf balls under your armpits)
9. Continuous and flowing movements (glide along smoothly from movement to movement)
10. Tranquility and peace in movements (be calm and enjoy the moment)
9 and 10 are closely related and you can approach them together so there are really only 4 principles to attend to at first.
The next principle on the list to add would be:
2. Relax your waist (hips) (so you can turn freely). This one has to follow down the road for most of us though, because it takes time to develop flexibility and freedom of movement in the hips. It's very important, but usually takes more time for most of us.
So do a little Tai Chi daily and cultivate these habits of mind and body.
Calm, Tranquil Movement and Using the Mind Instead of Force
A recent study from Britain, shows that meditation has positive effects on overall health and seems to alter the way the brain functions in a positive way. Meditation is now available throughout Britain and can be prescribed within the British Health system to treat depression and some other conditions. (http://news.bbc.co.uk/2/hi/health/7319043.stm).
Having said that, Tai Chi practitioners have long said that Tai Chi improves health and one of the mechanisms is the calm, joyful, and meditative state of mind produced through regular forms practice. Even persons observing a Tai Chi practice report experiencing a sense of calm and tranquility.
So do a little Tai Chi daily and cultivate these habits of mind and body.